Eid Al-Adha is preceded by the glorious day of `Arafah and is one of the important days of Hajj. Among the main themes and messages of Hajj is submission and obedience to Allah. When we read about the remarkable stories of Prophet Ibrahim, Prophet Isma`IL, and Hajar, we witness extraordinary examples of obedience and submission to Allah, which is the core meaning of Islam. Actually, submission is the very meaning of the word "Islam". So the meaning and essence of Islam are manifested in Hajj, which reminds us of our mission and purpose in life.
`Eid Al-Adha is a symbol of obedience. It signifies submission to Allah. On this day, we commemorate together the acts of obedience and submission performed by Prophet Ibrahim and his family when he was commanded to take Hajar and their son Isma`IL to an uninhabited, barren, distant land and leave them there alone. He submitted and obeyed. When Hajar realized what was happening, she cried out, "Ibrahim! Are you going to leave us in this valley where no people live?" She repeated the question yet she received no answer, so she asked him, "Did Allah order you to do this?" He replied, "Yes." So she said, "Then Allah will not let us perish." Thus she submitted.
Furthermore, when his son Isma`IL became older, Ibrahim received a command from his Lord to sacrifice him. He submitted and so did his son. The family of Ibrahim was a family of obedience and submission. They were tested and tried again and again, but the result was always submission and obedience.
Both `Eid Al-Adha and `Eid Al-Fitr come after performing a pillar of Islam and an act of obedience. Hence `Eid Al-Adha and `Eid Al-Fitr are annual reminders that this life is a test and we must be obedient if we wish to be successful. Once a year, Muslims of every ethnic group, social status, and culture are reminded and given the message: Surrender to Allah, submit to Allah. Are we hearing this message?
Just as Prophet Ibrahim was tested throughout his life to see if he would submit or not, so will we be tested to see whether we submit to Allah's commands or refuse! Know that toils, struggles, and hardships will accompany our quest to obedience. But if we obey, we will be in the company of the likes of Prophet Ibrahim and his family in Paradise, as Allah says:
[All who obey Allah and the messenger shall dwell in the company of those whom Allah has favored with His Grace: the prophets, the sincere lovers of Truth, the martyrs, and the Righteous who do good. Ah! What a beautiful companionship!] (An-Nisaa' 4:69)
`Eid contains many wonderful messages among which is that `Eid is an external expression of the testimony of faith "Muhammad is the Messenger of Allah," which means to follow Muhammad in his commandments, abstain from all that he has forbidden, believe in all that he has informed us of, and worship Allah with only that which he has prescribed. Allah says:
[Say: Obey Allah and obey the Messenger, but if you turn away, he is only responsible for the duty placed on him and you for that placed on you. If you obey him, you shall be on the right guidance. The Messenger's duty is only to convey (the message) in a clear way.] (An-Nur 24:54)
Consequently if you truly desire Paradise, all that is required of you is obedience, since the Prophet has guaranteed Paradise for whoever follows him: "All of my nation will enter Paradise except those who refuse." His Companions said, "Who would refuse?" He answered, "Whoever obeys me enters Paradise and whoever disobeys me has refused." (Al-Bukhari).
Likewise, Allah warns us throughout the Qur'an of the consequences of choosing to disobey Him. For example Allah says:[And whosoever disobeys Allah and His Messenger, and transgresses His limits, He will cast him into the Fire, to abide therein; and he shall have a disgraceful torment.] (An-Nisaa' 4:14)
And among the messages of `Eid is that all Muslims are one people and one brotherhood; we gather together for the prayer and share in the blessings of the `Eid. During these days we must try extra hard to strengthen our brotherhood and mend our differences upon the truth.
Muslim youth, take the opportunity of `Eid to be kind to your parents, and know that obedience to your parents is obedience to Allah provided that it is free of disobedience to Allah. Stay away from alcohol, cigarettes, and drugs, for they destroy the heart, the intellect, and the society.
Women, witness the `Eid Prayer without displaying and flaunting your beauty or wearing perfumes. Fear Allah in regards to your dress code and know that the dress code of the Muslim woman is an honor, not an oppression. The dress code is that your clothing should cover your entire body apart from the hands and face; it should not be adorned and attractive in and of itself; it should be loose and opaque. This dress code is be observed in the masjids as well as in all public gathering places.
We Muslims should take action now toward improving our obedience and submission to Allah, for time is limited. Remember the ones who prayed with us in the last `Eid Prayer and who have now become the residents of the graveyard. We will certainly join them one day. Do not therefore be tricked by the life of this world in which happiness does not last. Death spoils the people's pleasure. So look for pleasure in which there is no death. Therefore, consider this world a place of work toward the hereafter. As Allah says concerning the pursuit of Paradise:
[And whoever desires the Hereafter and strives for it as he ought to strive and he is a believer; (as for) these, their striving shall surely be accepted.] (Al-Israa' 17:19)
And Allah says:
[And worship your Lord until there comes to you the certainty.] (Al-Hijr 15:99)
Allah is stating that our obedience and submission must be constant and continuous. So hasten to do good deeds before you regret your negligence and failure to act. No one has an agreement with the Angel of Death to delay their death until the time they choose to submit and obey Allah. Ibrahim submitted, Isma`il submitted, Hajar submitted, and now you must submit. What are you waiting for? This is the message of Hajj; this is the message of `Eid. You have heard the message. It's time to submit.
Moulana Waheeduddin Khan”Peace is Mission of his life”
Maulana Wahiduddin Khan and Shri Aditya Ghildyal Ji presenting Holy Book to the President. ( Moulana Waheeduddin Khan Second from Right with the President giving Holy Book Quran E Majeed to President of India.
Maulana Wahiduddin Khan is an Islamic spiritual scholar who has adopted peace as the mission of his life. Known for his Gandhian views, he considers non-violence as the only method to achieve success. Internationally recognized for his contributions to world peace, he has received, among others, the Demiurgus Peace International Award, the Padma Bhushan, the Rajiv Gandhi National Sadbhavna Award and the National Citizen’s Award. A recent book, The 500 Most Influential Muslims of 2009 by Georgetown University, Washington DC, has named him “Islam’s Spiritual Ambassador to the world.” His approach, the book points out, is “popular among Indians, both Muslim and non-Muslim.”
I got an opportunity to meet him and request him for sharing his knowledge on my show Hum Badlenge Desh Badlega for Etv Urdu. In my next episode on HBDB Janab Moulana Waheeduddin Khan is my guest and the subject of discussion is “Inter-faith dialogue” Strengths of Religions of the world, and teachings of Prophet Mohammed sas, in today’s perspective. Aspects and need for unity in diversity and greater understanding of the faith by all people to narrow the gap and misunderstanding between the faiths of the world and much more in episodes which will have him with me on HBDB.
In coming weeks on Tuesday’s at 8 pm. My talk will touched upon conflict areas too, few very tough and very un ease qusetions and answers were part of my discussion with Moulana Saab. This was in order get the opinion of Moulana who is considered by many as great ambassador of peace across nations and people.
It was tough, interesting, and sometimes challenging to interact with a great scholar like him, and a known authority on subjects he deals with, our effort has been to raise and find solutions to our interfaith issues and bring about greater unity among people. I have to tell I may not agree with all of his thoughts like on issues of Middle East, Justice, and Babri Masjid, and Israel.
But every one has right to have his or her opinion we all have right of expression that is beauty of our system. The inputs of Moulana on Peace, Prophet Mohammed sas teachings, and need for Education, and understanding the times and there demands were of great value. Do watch us on Etv urdu HBDB on Tue 8 Pm.
Born in Azamgarh (U.P.) in 1925, the Maulana was educated in a traditional seminary. From his early years, he showed a voracious appetite for modern knowledge, spending entire days in the library. As a result he became well versed in both classical Islamic learning and modern disciplines. His extensive research led him to conclude that the need of the hour was to present Islamic teachings in the style and language of the post-scientific era.
Early Challenges of Moulana Waheeduddin in his life.
Having lost his father, Faridulddin Khan, at an early age in 1929, he was brought up by his mother, Zaibunnisa Khatoon and his uncle, Sufi Abdul Hamid Khan, arranged for his education. He comments that becoming an orphan very early in life taught him that, to succeed in life, you have to take such situations as challenges and not as problems. Being an advocate of result-oriented and positive action, he explains that treating such situations as problems can only be negative in result. All you can do in this state is either try to fight to remove them or lodge complaints or protests against them. On the other hand, if you take such situations as challenges, you can positively and constructively work to overcome them yourself, as and when suitable opportunities present themselves. His success in life is largely due to the implementation of this and other such principles, which he has derived from Islamic scriptures.
His Education
Since his family was involved in India’s freedom struggle from the very outset, as a very young man he became a staunch nationalist with Gandhian values in the period prior to India gaining its independence in 1947, and he continues to be such till today. Although his brother, Abdul Muhit Khan, his cousin Iqbal Ahmad Sohail and other members of his family were sent to western-style schools for their education, the young Wahiduddin was enrolled at a traditional Islamic seminary, the Madrasatul Islahi, in Sarai Mir, near Azamgarh in 1938 to receive religious education. Here he spent six years, completing this course and graduating in 1944.
From childhood he unconsciously loved to live in nature. When during his days at the seminary he learnt that the Quran teaches man to observe and reflect on nature – God’s creation; he consciously began to imbibe this principle in his life. Henceforth, observation and reflection became the seeds that were to develop in him a scientific and analytical bent of mind, which he effectively applies till today in both religious and secular fields.
After graduating from this seminary of traditional Islamic learning, he started interacting with people to begin his life – considering his education to be complete. As it happened, the people whom he came across had received a modern, English medium education. During some of these interactions, he was deeply shocked to realize that, although his education had been completed, he was not able to respond to statements and questions put to him by others such as, “You can believe in religion only as a matter of faith, as it falls only into the framework of primary rationalism and not secondary rationalism,” and “Will there be anything lacking in history if Prophet Muhammad were to be taken out of it?” Questions such as these presented a new challenge to him.
His elder brother wanted him to join the family business, but realizing that, without studying English and modern science, his education would be incomplete, the young Khan immersed himself in learning English and then went on to study innumerable books on science and contemporary thought. Developing a voracious appetite for knowledge, he would visit the library early in the morning and leave only when requested to do so by the librarian at closing time. His quest for knowledge can be gauged by the fact that, even today he constantly questions all visitors coming to him, so that he may gain fresh knowledge from interacting with them.
Well-Versed in Traditional Learning and Modern Sciences
As a result of his quest and resulting research, he became well versed in both classical Islamic learning and modern science. He then realized the need to present Islamic teachings in the style and language of modern times. Khan’s primary concern has been to present Islam as a perfectly suitable ideology for the modern age. Having a deep understanding of the original Arabic scriptures and with his extensive research in the fields of modern thought and science, Maulana has presented to the world – in the modern idiom – the real face of Islam, based as it is on peace, tolerance and co-existence. He dispels the notion that Islam is a religion of violence, a notion that has gained currency in the present times, because of Islam being misrepresented and therefore misunderstood. He deals at great length in his writings with issues relating to pluralism, inter-faith dialogue and peace. Let us now turn to Khan’s own distinct interpretation of how Islam can be understood in the modern world, an interpretation which claims to be both authentic and at the same time relevant in the present day context.
His Mission
Upon completion of his research, in 1955, he published his first book, Naye Ahd Ke Darwaze Par, or ‘On the Threshold of a New Era’. This book, the result of his exhaustive studies, was further elaborated upon in his next work, Ilme Jadid Ka Challenge, or ‘Islam and Modern Challenges’, which was later published as ‘God Arises’. The culmination of his research was his book, Al Islam, in which he presented the ideology developed by him, which was completely based on the original Islamic Scriptures. Continuing to write since then, he has authored over 200 books.
His book, ‘God Arises’ has been accepted as the standard Islamic position on modern thought and has been incorporated in the curricula of universities in over six Arab countries. It has been translated into various languages, such as English, Arabic, Malay, Turkish, Hindi, Malayalam and Sindhi. Its Arabic version has been published under the title of Al-Islam Yatahadda and has become popular throughout the Arab world.
From 1967 onwards, he has been addressing public and private gatherings in order to advocate a policy, which should be constructive, nationalist and inter-nationalist in nature. He has become actively involved in serving the cause of national and international unity based on peace and inter-faith harmony, and has extended his mission to interfaith efforts, by which he seeks, in the modern idiom, to present to the world the peaceful, tolerant spirit of Islam. Over a period of time, he has begun to contribute articles to various journals and newspapers, and has become a regular contributor to several national and international dailies and magazines.
Launch of Islamic Centre and Al Risala
To give full expression to these positive ideas, he established the Islamic Centre at New Delhi in 1970. Subsequently, the organ of the Centre, Al-Risala – the monthly magazine – was launched in Urdu in 1976. This journal, consisting entirely of his own articles, quickly acquired a wide circulation throughout the Urdu-speaking world, and has done much to make people understand the peaceful face of Islam, to awaken in Muslims a new awareness of their social responsibilities and to promote positive thinking and action. The first issues of the English and Hindi versions of Al-Risala were launched respectively in February 1984, and December 1990. The English version continues to be published under the title of Spiritual Message till today.
Ambassador of Peace
In 1992, when the atmosphere was so highly charged throughout India due to the Babri Mosque incident, he felt the necessity to convince people of the need to restore peace and amity between the two communities, so that the country might once again tread the path of progress. To fulfill this end, he went on a 15-day Shanti Yatra (peace march) through Maharashtra along with Acharya Muni Sushil Kumar and Swami Chidanand, addressing large groups of people at 35 different places on the way from Mumbai to Nagpur. This Shanti Yatra contributed greatly to the return of peace in the country.
It is because of his advocacy of peace on the subcontinent and throughout the world and his espousal of the cause of communal harmony that he is respected by all communities and in every circle of society. Invited to meetings by all religious groups and communities within India and abroad, Maulana Wahiduddin Khan is, in effect, India’s spiritual ambassador, spreading the universal message of peace, love and harmony.
Directly addressing individuals, he has been re-engineering minds in order to develop positive and spiritually inclined citizens of the world – who can live together peacefully – so that the culture of peace and spirituality may spread at a universal level. Over decades, he has prepared a team of individuals – the Ambassadors of Peace.
Clear Translation of the Quran
Realizing the need for a clear translation of and commentary on the Quran, he translated the Quran into Urdu along with a commentary in the form of Tazkirul Quran. It’s English – The Quran, and Hindi – Pavitra Quran, versions have recently been published. According to Maulana, there are more than a dozen translations of the Quran in English. However, the clarity that is there in the Arabic Quran is lacking in all of the translations. His translation, The Quran is an endeavour to give to the world an English translation of the Quran which is clear and gives a scientific interpretation, which will satisfactorily address the minds of people of the post-scientific era.
His Books
Felicitations
Maulana Wahiduddin Khan, who is well traveled, and the recipient of several national and International awards, has made a very great contribution to world peace in his tireless campaign to avert the danger of a nuclear conflict between various countries. To this end he put forward a proposal for a worldwide movement for nuclear disarmament at a peace forum held at Zug in Switzerland in 2002. On that occasion, he was awarded the Demiurgus Peace International Award by the Nuclear Disarmament Forum AG. The award, under the patronage of the former Soviet President Mikhail Gorbachev, was given to acknowledge his outstanding achievements in strengthening peace among nations and for his efforts to develop a complete ideology of peace and present Islamic teachings in the style and language of the present day. The award was presented at a ceremony by Dr Alexander Bessmertnykh, chairman of the World Council of Former Foreign Ministers (WCFFM). He has also been awarded the title of Ambassador of Peace by the International Federation for World Peace, Korea.
Some of the other awards presented to him are the Padam Bhushan, the Rajiv Gandhi National Sadbhavna Award, the National Integration Award, the Communal Harmony Award, the Diwaliben Mohan Lal Mehta Award, presented by the former President of India, the National Amity Award, presented by the former Prime Minister of India, the Dilli Gaurav Award, presented by the Chief Minister of Delhi, the FIE Foundation Award, the Urdu Academy Award, the Aruna Asaf Ali Sadbhavna Award and the National Citizen’s Award, presented by Mother Teresa.
Centre for Peace and Spirituality
To spread spiritual wisdom based on peace to mankind across the globe, Maulana Wahiduddin Khan established CPS International, i.e. Centre for Peace and Spirituality in January 2001. As is apparent from its name, the organization aims to promote and reinforce the culture of peace through mind-based spirituality. Under Maulana’s patronage and inspired by his spiritual wisdom, the activities of the centre: peace efforts and inter-faith efforts to help individuals understand the importance of peace. With the objective of unleashing their spiritual potential so as to construct intellectually awakened positive personalities, the centre shares spiritual wisdom. The objective of these efforts is to enable individuals to de-condition and re-engineer their minds – which according to Maulana is the real personality of man – along positive lines.
